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He co-directs the Cosa Excavations in Italy. The city walls were also transformed, as attested by at least eight different types of construction techniques. Nevertheless, within a few generations after its foundation, Antioch began a rise to political prominence that was to last for centuries, marked by a string of political designations and titles. This constantly evolving architecture also contributed to a unique fusion of ethnicities and languages. By sewing together Mesopotamia and the Mediterranean, the city forged a new Greco-Roman oikoumene inhabited world , one that gradually swung its fulcrum away from the Italian peninsula. Many of these threads are now being taken up by new scholarship. In the intervening years, it seemed that the goal of a coherent understanding of the topography and architecture of the ancient metropolis had reached an impasse.
Antioch on the Orontes 2.0. New Stories from an Ancient City
Map showing the location of Antioch. Antioch, its Territory and Northern Syria Laid out as a heady fusion of Mesopotamian and Hellenistic designs by Seleukos Nikator in BCE, Antioch straddled a vast and challenging landscape that had witnessed millennia of human occupation. Staurin, in tandem with the course fluctuations of the Orontes, took a hefty toll from the very onset. Nor was being located on an active seismic belt of better auspice, for during the course of history Antioch suffered from a staggering sequence of earthquakes.
The s Excavations at Antioch and Daphne. Nevertheless, within a few generations after its foundation, Antioch began a rise to political prominence that was to last for centuries, marked by a string of political designations and titles. By sewing together Mesopotamia and the Mediterranean, the city forged a new Greco-Roman oikoumene inhabited world , one that gradually swung its fulcrum away from the Italian peninsula. Roads led to Antioch from Egypt, Mesopotamia, and Asia; Byzantine chroniclers narrated the whole history of the world from the banks of the Orontes.
For all the fame of the city and its once magnificent architecture, however, the physical fabric of ancient and early medieval Antioch is still poorly documented. This is in part due to recent urbanization of the area. What is more, the archaeological exploration of the relatively undisturbed site of Antioch in the s, unfortunately, produced modest results. In the intervening years, it seemed that the goal of a coherent understanding of the topography and architecture of the ancient metropolis had reached an impasse.
Aerial view of Antioch in the s. Corona satellite image of Antioch today. A recent, unprecedented constellation of archaeological surveys as well as Turkish salvage excavations -hopefully to be published soon- is changing this state of affairs.
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Collin Cornell Sitting in a seminary classroom and translating the famous Mesha Inscription from Moab can create a unique sense of unease and confusion. Here is a god so similar to, well, God; to Yhwh that is, the god of the Hebrew Bible! So who was Kemosh, really? Kemosh is named eight times in the Hebrew Bible Num In all but one of these occurrences Judges But the Mesha Inscription gives a different impression.
Rediscovered in , the Mesha Inscription is a stone monument almost four feet tall. The Moabite script and language are extremely close to ancient Hebrew. Mesha stele Drawing of the Mesha Stele. The shaded area represents pieces of the original stele and the white background represents a reconstruction from the s based on the original squeeze.
Each of these points finds a parallel with Yhwh in the Hebrew Bible. Yhwh, too, experiences anger with his people and so permits them to fall into the power of their enemies e.
Yhwh also speaks by oracles to his kings — in words nearly identically to the Mesha Inscription — commanding them to fight against specific cities cf. Several royal psalms from the Hebrew Bible show the same basic configuration of relationships as the Mesha Inscription. That is to say, Yhwh looks most like Kemosh in texts such as the royal psalms, or the royal annals that underlie Samuel and Kings, arguably among the oldest biblical materials. It seems that if Yhwh and Kemosh initially mirrored one another as patron deities in early royal psalms and stories, they later parted ways.
Yhwh was written down, and became a more tempestuous, complex, and literary deity. Kemosh was not written down, and experienced no comparable enrichment in his profile. He remained a generic war deity, and as such, would later merge with another war deity, the Greek god Ares.